Utsuro-bune (うつろ舟 'hollow ship'), also Utsuro-fune, and Urobune, refers to an unknown object that allegedly washed ashore in 1803 in Hitachi province on the eastern coast of Japan. When defining Utsuro-bune, the bune part means "boat" while Utsuro means empty, or hollow. Accounts of the tale appear in three texts: Toen shōsetsu (1825), Hyōryū kishū (1835) and Ume-no-chiri (1844).
According to legend, an attractive young woman aged 18-20 years old, arrived on a local beach aboard the "hollow ship" on February 22, 1803. Fishermen brought her inland to investigate further, but the woman was unable to communicate in Japanese. She was very different than anyone there. The fishermen then returned her and her vessel to the sea, where it drifted away. -Wikipedia.
There are many theories as to what the hollow boat was (UFO perhaps?) and the identity of a mysterious woman inside (an alien?) In the absence of a proper understanding of our history it is necessary to over think such a mystery. An exotic beauty inside a boat discovered by Japanese fisher men on the coast of Japan. She was said to have a small amount of food with her and some drinking water. This sounds to me like a life raft from a larger ship to me. The woman, a lone survivor of a disaster at sea. Perhaps she was originally a passenger aboard one of those giant Tartarian ocean liners? We need some details so I'll let Wikipedia tell the tale...
On February 22, 1803, local fishers of the Harayadori (はらやどり) shore in the Hitachi province saw an ominous "ship" drifting in the waters. Curious, they towed the vessel back to land, discovering that it was 3.30 metres (10.83 feet) high and 5.45 metres (17.88 feet) wide, reminding the witnesses of a Kōhako (Japanese incense burner).
Its upper part appeared to be made of red coated rosewood, while the lower part was covered with brazen plates, obviously to protect it against the sharp-edged rocks. The upper part had several windows made of glass or crystal, covered with bars and clogged with some kind of tree resin. The shape of the hollow boat resembled a wooden rice pit. The windows were completely transparent and the baffled fishermen looked inside. The inner side of the Utsuro-bune was decorated with texts written in an unknown language, which would appear in later legends of UFO's. The fishermen found items inside such as two bed sheets, a bottle filled with 3.6 litres of water, some cake and kneaded meat.
Then the fishermen saw a beautiful young woman, possibly 18 or 20 years old. Her body size was said to be 1.5 metres (4.92 feet). The woman had red hair and eyebrows, the hair elongated by artificial white extensions. The extensions could have been made of white fur or thin, white-powdered textile streaks. This hairstyle cannot be found in any literature. The skin of the lady was a very pale pink color. She wore precious, long and smooth clothes of unknown fabrics. The woman began speaking, but no one understood her. She did not seem to understand the fishermen either, so no one could ask her about her origin. Although the mysterious woman appeared friendly and courteous, she acted oddly, for she always clutched a quadratic box made of pale material and around 0.6 m (24 in) in size. The woman did not allow anyone to touch the box, no matter how kindly or pressingly the witnesses asked.
An old man from the village said in theory, "This woman could be a princess of a foreign realm, who married at her homeland. But when she had an affair with a townsman after marriage, it caused a scandal and the lover was killed for punishment. The princess was banned from home, for she enjoyed lots of sympathy, so she escaped the death penalty. Instead, she might have been exposed in that Utsuro-bune to leave her to destiny. If this should be correct, the quadratic box may contain the head of the woman's deceased lover. In the past, a very similar object with a woman was washed ashore on a close-by beach. During this incident, a small board with a pinned head was found. The content of the box could therefore be the same, which would certainly explain why she protects it so much. It would cost lots of money and time to investigate the woman and her boat. Since it seems to be tradition to expose those boats at sea, we should bring the woman back to the Utsuro-bune and let her drift away. The townspeople were frightened. In a different version, the lady from the hollow boat stays where she landed and grows to old age. From human sight it might be cruel, but it seems to be her predetermined destiny." The fishermen reassembled the Utsuro-bune, placed the woman in it, and set it to drift away into the ocean.
The first historical investigations of the Utsuro-bune incident were conducted in 1844 by Kyokutei Bakin (1767–1848). Kyokutei reports about a book called Roshia bunkenroku (魯西亜聞見録 'Records of seen and heard things from Russia'), written by Kanamori Kinken. The book describes traditional Russian clothes and hairstyles and mentions a popular method to dust hair with white powder. It also mentions that many Russian women have natural red hair and that they wear skirts, similar to that of the lady of the legend. Based upon the book, Kyokutei suggests that the woman of the Utsuro-bune incident could have been of Russian origin. He writes that the stories are similar to each other, as they differ only in minor descriptions (for example, one documents says "3.6 litres of water", another says "36 litres of water"). He also questions the origin of the alleged exotic symbols found in and on the boat. Because he is convinced that he saw similar signs on a British whaler stranded shortly before his writing, Kyokutei wonders if the woman was a Russian, British or even American princess. Furthermore, he expresses his disappointment about the drawings of the Utsuro-bune, because they obviously do not fully match the witness descriptions. -Wikipedia
-So here it's speculated that the woman was Russian. That seems to make sense.
Further investigations of the Utsuro-bune incident were done in 1925 and in 1962 by ethnologist and historian Yanagida Kunio. He points out that circular boats were never anything unusual in Japan since early times; only the western-like details, such as the windows made of glass and the brazen protective plates, make the Utsuro-bune look exotic. He also found out that most legends similar to that of the Utsuro-bune sound alike: Someone finds a strange girl or young woman inside a circular boat and rescues the stranded or sends her back to the ocean. Yanagida also points out that the eldest versions of Utsuro-bune describe humble, circular and open log-boats without any dome atop. Yanagida assumes that the details of the brazen plates and windows made of glass or crystal were added because skeptics would question the seaworthiness of a humble log-boat on the high seas. A steel reinforced Utsuro-bune with glass windows would more easily survive travelling on the ocean than an open, unreinforced wooden boat.
-Actually a finely crafted raft with crystal glass windows and a steel hull sounds very much like the the aesthetics or Tartary. They were like the old man from Jurassic park. "Spare no expense!"
Dr. Kazuo Tanaka (田中 嘉津夫), Japanese professor for computer and electronics engineering from Gifu University at Tokyo (東京), investigated the original scripts in 1997. He considers the popular comparisons of the Utsuro-bune with modern UFO sightings to be far-fetched. He points out that the Utsuro-bune of the legends never flies or moves on its own, nor does it show any signs of extraordinary technologies. It simply drifts motionless on the water.
Tanaka concludes that the tale of the Utsuro-bune was a literary mixture of folklore and imaginations. He bases his assumptions on the 1925 investigations of the Japanese historian Yanagida Kunio, who had also studied the tales of the Utsuro-bune.
"Folklore and imaginations." Never forget that everyone
who came before you was a moron who just
made stuff up and must never be trusted.